Heidegger’s concept of fallenness was appropriated by philosophical Christian theologians such as Karl Jaspers as a way of explaining the relationship between reality and our fallen condition as humans. Jaspers, in particular, implied that objectivity resulting from the scientific method could not explain all human knowing. Indeed, modern psychological inquiry into religious experience has shown that such experience may be personal by nature, not easily reduced to delineated objects of science. Does this perspective, namely, the subjective nature of personal religious experience, align well with both descriptive and interpretative approaches to phenomenology? Why or why not?